There was a great reluctance to give wives any form of birth control and what recipes did exist had terrible directions and caused more harm than good. Corrupted women have a muddy urine. Amy Burge January 4, at As a consequence of this duality, sex was most often depicted in extreme ways that ignored the well-balanced middle ground inhabited by most medieval people. Virginity was pretty much the standard to judge a woman by, back in the day. Although, masturbation was considered a sin, people didn't really give two shits.
Episcopal Virginity in Medieval England
Retrieved 14 January A leaky sieve was akin to a leaky bladder and signified a sullied maiden. An example is a Spanish song about a young woman visiting a nearby stream:. Cultures have long been obsessed with virginity, especially women's virginity. A woman selling sexual services during the Middle Ages was, in theory, frowned upon by the Church as committing a sin, but in principle and in practice, the authorities believed that prostitution was a necessary evil and a public utility for preventing men from worse sins. A husband would be forbidden to murder his adulterous wife, but if he did, the courts were reluctant to punish him.
However, for a woman, sex was a very limited activity because of the restrictions placed on the instances in which she could engage in sexual activity. Thus a high value was placed on virginity, making it a commodity of sorts. Although historians cannot establish the accuracy of this claim, it has become part and parcel of the legend and rumor surrounding Eleanor's life. Paul the Apostle expressed the view that a person's body belongs to God and is God's temple 1 Corinthians 6:
Sex, Society and Medieval Women by N. M. Heckel
Description: Sex outside of marriage did of course exist, but promiscuity was considered to be more heinous in females than males. Her immense talent gained her enough respect in her own time that her sometimes unorthodox and disobedient behavior never garnered any sort of permanent punishment excepting, possibly, a refusal by the Catholic church to canonize her. For a time, the Church actually approved of prostitution. In keeping with her name, the Virgin Mary made appearances in numerous medieval texts as a virginity doctor. The opening of the Trotula , a treatise on women's health supposedly written by a female physician educated at Salerno in the eleventh or twelfth century, notes this problem and claims to attempt to alleviate it.